![]() The number 40 is a highly symbolic number. Since around 350, for more than the millennium and half, the Church has been celebrating this event on the Thursday of the sixth week of Easter, which is the 40 th day after Easter. ![]() According to the Scriptures, our Lord Jesus Christ ascended into Heaven on the 40 th day after Easter. BONA: We are all familiar with the Ascension Thursday. Emeric parishesĪgnes & Lothar Koeberer, by Koeberer FamilyįROM THE DESK OF FR. TODAY’S MASS INTENTION: Margit & György Fábry, by Ilona Balássyįor the Parishioners of St. Your gift without restrictions goes where it is needed most.RESPONSORIAL PSALM: God mounts his throne to shouts of joy: a blare of trumpets for the Lord. These prayers might be used in a variety of settings: Opening Prayers (at the beginning of worship) or concluding collects (after the Prayers of the People) for church websites or newsletters or in personal, small group or family devotion.įind resources and ideas for celebrating the Lord’s Supper in the Season of Easter.ĭownload musical settings of the Sanctus, Memorial Acclamation, and Great Amen to the tune “Easter Hymn” (Jesus Christ Is Risen Today).įind resources for the Ascension of the Lord from Biblical and Confessional Resources for Worship. Read the Revised Common Lectionary Scripture lessons for the Ascension of the Lord:Īscension of the Lord Resources for the Ascension of the Lord Prayers for Ascension Day Lectionary readings for the Ascension of the Lord “It does not yet appear what we shall be, but we know that when Christ appears we shall be like him” (1 John 3:2). We too, are destined for the glory we share now in Christ only by faith. From glory to suffering to glory again is the shape of Jesus’ ministry as well as ours. The path of faithfulness obediently followed by Christ traveled through the suffering of the cross to the exaltation of the glory. With the raising of Christ to a position above all worldly powers, the earthly ministry of Christ begun at Christmas’s incarnation now concludes. If Christ has ascended, then there are no other rulers - all others are merely pretenders. Christ’s ascension, therefore, concerns us not only with ecclesiastical matters but also with social and political ones. Christ is Lord of the world and head of the church, we proclaim. In that John Calvin’s theology placed great importance on the ascended and regnant Christ, Ascension Day is in some ways the Presbyterian feast day. Ascension Day’s exaltation of Christ, however, still looks both back to Transfiguration and Easter and forward to Christ the King (or Reign of Christ). For instance, by the late fourth century, the Lord’s ascension and the outpouring of the Holy Spirit we commemorated as two distinct aspects of Christ’s redeeming work. ![]() ![]() Over the years, however, Christ’s redeeming work was gradually separated into individual feasts on specific days. Throughout the earliest centuries of the church, every Sunday celebrated the unitive festival of the paschal mystery: the passion–death–resurrection–ascension of Christ, the giving of the Spirit, and Christ’s coming in glory at the end of time. The seven weeks of the Easter season include the festival of the ascension of our Lord - Ascension Day. Christ is Lord An excerpt from the Companion to the Book of Common Worship (Geneva Press, 2003, 108-109) (See Luke 24:50-53 and Acts 1:1-11 see also Mark 16:19-20.) On this day, the church gives thanks for Christ’s sovereign rule over all the earth, as well as his priestly intercession for us at the throne of mercy (Hebrews 4:14-16). Icon of the Ascension by the Russian painter Andrei Rublev (1360-1430).įorty days after the Resurrection of the Lord (Easter Sunday), we remember and celebrate the Ascension of the Lord Jesus Christ into heaven.
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